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Some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naïve trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system. Meanwhile, the excluded are still waiting. To sustain a lifestyle which excludes others, or to sustain enthusiasm for that selfish ideal, a globalization of indifference has developed. Pope Francis - Washington Post
Pope Francis is beginning to remind me of Mikhail Gorbachev. the same noble intention to open up a very old, very secret, very bureaucratic, very vertical organization, and make it more transparent (Glasnost) and reform it (Perestroika).
When Gorbachev touched his organization it disintegrated like a termite-ridden, antique chest of drawers and everyone, everywhere thought it was wonderful... except the people that lived in it. Everyone, everywhere loves Gorbachev except the Russians, who hate and despise him. Francis will be fortunate indeed to escape the same fate as Gorby's.
I don't think the Church's fussvolk ,the ones who really live there: the sour old ladies that take communion every day, the Opus Dei bankers, the Paul Ryans, the Antonin Scalias, the Pat Buchanans and the Rick Santorums are going to be very enthusiastic about Francis' intentions... it will those of us on the outside, lapsed and otherwise, that will be applauding the most.
Now His Holiness in his own efforts toward Glasnost and Perestroika has hired the world renowned auditing firm of Ernst & Young to lift up all the rocks in the Vatican and see what scurries out from under them after centuries in the dark, and, (literally), God only knows what they will find.
It can be said greatly in the Pope's favor and without any irony intended, that only someone with a truly deep faith in divine grace and the mysterious power of the Holy Spirit would take such chances.
And shifting the paradigm a bit, the Church reminds me a lot of Kodak, another rich, near monopoly, which was bankrupted by a disruptive technology that they could neither absorb nor defeat. In the Church's case I don't think it will ever be able to adapt itself to the new role of women in developed societies: working, educated, with their own money and in control of their own bodies.
The contradictions abound. For example, if the Church is really serious about the gravity of abortion, which I think they are, perhaps they should consider making the ingestion of the birth control pill a sacrament, as it is probably the only effective form of preventing the "murder" of fetuses. That such a tradeoff seems absurd is just an example of the mental sclerosis that Francis will be confronting in his Perestroika.
Like Gorbachev, I find Pope Francis admirable for the truth he speaks and I hope he does not have to live Gorbachov's tragedy of watching those truths destroy the very thing that he loves the most. DS
3 comments:
Donning the Shoes of the Fisherman against the 1% dons and DONALD$ !
Interesting post. I really like your thinking about the pill as sacrament. It goes hand-in-hand with the condemnation of trickle-down capitalism in terms of quality of life for the living when seen in the context of population explosion and its ramifications for the pressures it brings to bear on the planet, or rather our place on the planet. I agree that the Vatican is terminally lost, thus marginalised in our era vis à vis women, but were Il Papa to hammer away at the disgrace of society's tolerance of poverty and the suffering it brings to much of humanity, he might just give the expression "right-to-life" the meaning it should carry. He would have to be relentless, though, and see a war on the liberal economic model as the legacy of his papacy. Liberation theology is what its called in his neck of the Americas.
During the last heyday of positive Catholic ferment in the 1960s, liberation theologians could hold hands with the bishops and the world seemed safe for guitar masses. Then reality struck. Recreational sex was a big rock in the middle of the road along with gender and sexual identity. To be sure, the culture was changing and the priests and nuns were coming out of the closet. But an ancient institution doesn't simply give up its own history. It can't because that's its only claim to legitimacy. Indeed, once you peel back the curtain, what is there? It was great theater but the Roman Catholic Church is not going to retool the script for another 2000-year run. In the meantime, let the Opus Dei zealots have their fun. It will be gone soon enough.
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