Monday, September 10, 2007

Censorship in US prisons

Photo - D. Seaton
"Compared with other countries, the United States has among the highest incarceration rates in the world. More people are behind bars in the United States than any other country, according to available official figures. As of 2006, a record 7 million people were behind bars, on probation or on parole. Of the total, 2.2 million were incarcerated." Wikipedia
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I find this story
from the NYT on the censoring of religious books in US prisons troubling. It bothers me especially because America has such a huge prison population, it bothers me also because of the way many of inmates got there. Here's what Wikipedia has to say:
"Some have criticized the United States for having a high amount of non-violent and victimless offenders incarcerated; half of all persons incarcerated under state jurisdiction are for non-violent offences, and 20% are incarcerated for drug offences. "Human Rights Watch believes the extraordinary rate of incarceration in the United States wreaks havoc on individuals, families and communities, and saps the strength of the nation as a whole." The United States spends an estimated $60 billion each year on corrections. The population of inmates housed in prisons and jails in the United States exceeds 2 million, with the per capita incarceration population higher than that officially reported by any other country. Because of its size and influence, the U.S. prison industry is often referred to as the prison-industrial complex. Criminal justice policy in the United States has also been criticized for the disproportionate representation of African Americans and other minorities."
Unlike most Americans, I have actually had the experience of observing a real dictatorship (Franco's) close up and believe me, the US is moving that way in a strange, crab-like fashion. Paranoia and repression are the trademarks of dictatorships and this story (and all the accompanying statistics) are dripping with it. Certainly there are people with a lot of power who are very afraid. It reminds me of the Duke of Wellington's remark to his aide de camp as they observed the British soldiers file onto the battlefield at Waterloo, "I don't know if Napoleon is afraid of these men, but by God I am!". DS
Prisons Purging Books on Faith From Libraries - New York Times
Abstract: Behind the walls of federal prisons nationwide, chaplains have been quietly carrying out a systematic purge of religious books and materials that were once available to prisoners in chapel libraries. The chaplains were directed by the Bureau of Prisons to clear the shelves of any books, tapes, CDs and videos that are not on a list of approved resources. In some prisons, the chaplains have recently dismantled libraries that had thousands of texts collected over decades, bought by the prisons, or donated by churches and religious groups. Some inmates are outraged. Two of them, a Christian and an Orthodox Jew, in a federal prison camp in upstate New York, filed a class-action lawsuit last month claiming the bureau’s actions violate their rights to the free exercise of religion as guaranteed by the First Amendment and the Religious Freedom Restoration Act.(...) the agency was acting in response to a 2004 report by the Office of the Inspector General in the Justice Department. The report recommended steps that prisons should take, in light of the Sept. 11 attacks, to avoid becoming recruiting grounds for militant Islamic and other religious groups. The bureau, an agency of the Justice Department, defended its effort, which it calls the Standardized Chapel Library Project, as a way of barring access to materials that could, in its words, “discriminate, disparage, advocate violence or radicalize.”(...) But prison chaplains, and groups that minister to prisoners, say that an administration that put stock in religion-based approaches to social problems has effectively blocked prisoners’ access to religious and spiritual materials — all in the name of preventing terrorism. “It’s swatting a fly with a sledgehammer,” said Mark Earley, president of Prison Fellowship, a Christian group. “There’s no need to get rid of literally hundreds of thousands of books that are fine simply because you have a problem with an isolated book or piece of literature that presents extremism.” The Bureau of Prisons said it relied on experts to produce lists of up to 150 book titles and 150 multimedia resources for each of 20 religions or religious categories — everything from Bahaism to Yoruba.(...) The lists are broad, but reveal eccentricities and omissions. There are nine titles by C. S. Lewis, for example, and none from the theologians Reinhold Niebuhr, Karl Barth and Cardinal Avery Dulles, and the influential pastor Robert H. Schuller. The identities of the bureau’s experts have not been made public, Ms. Billingsley said, but they include chaplains and scholars in seminaries and at the American Academy of Religion. Academy staff members said their organization had met with prison chaplains in the past but was not consulted on this effort, though it is possible that scholars who are academy members were involved. The bureau has not provided additional money to prisons to buy the books on the lists, so in some prisons, after the shelves were cleared of books not on the lists, few remained. A chaplain who has worked more than 15 years in the prison system, who spoke on condition of anonymity because he is a bureau employee, said: “At some of the penitentiaries, guys have been studying and reading for 20 years, and now they are told that this material doesn’t meet some kind of criteria. It doesn’t make sense to them. They’re asking, ‘Why are our tapes being taken, why our books being taken?’ ” Of the lists, he said, “Many of the chaplains I’ve spoken to say these are not the things they would have picked.” The effort is unnecessary, the chaplain said, because chaplains routinely reject any materials that incite violence or disparage, and donated materials already had to be approved by prison officials. Prisoners can buy religious books, he added, but few have much money to spend.(...) The plan to standardize the libraries first became public in May when several inmates, including a Muslim convert, at the Federal Prison Camp in Otisville, N.Y., about 75 miles northwest of Manhattan, filed a lawsuit acting as their own lawyers. Later, lawyers at the New York firm of Paul, Weiss, Rifkind, Wharton & Garrison took on the case pro bono. They refiled it on Aug. 21 in the Federal District Court for the Southern District of New York. “Otisville had a very extensive library of Jewish religious books, many of them donated,” said David Zwiebel, executive vice president for government and public affairs for Agudath Israel of America, an Orthodox Jewish group. “It was decimated. Three-quarters of the Jewish books were taken off the shelves.”(...) The lists have not been made public by the bureau, but were made available to The Times by a critic of the bureau’s project. In some cases, the lists indicate their authors’ preferences. For example, more than 80 of the 120 titles on the list for Judaism are from the same Orthodox publishing house. A Catholic scholar and an evangelical Christian scholar who looked over some of the lists were baffled at the selections. Timothy Larsen, who holds the Carolyn and Fred McManis Chair of Christian Thought at Wheaton College, an evangelical school, looked over lists for “Other Christian” and “General Spirituality.” “There are some well-chosen things in here,” Professor Larsen said. “I’m particularly glad that Dietrich Bonhoeffer is there. If I was in prison I would want to read Dietrich Bonhoeffer.” But he continued, “There’s a lot about it that’s weird.” The lists “show a bias toward evangelical popularism and Calvinism,” he said, and lacked materials from early church fathers, liberal theologians and major Protestant denominations. The Rev. Richard P. McBrien, professor of theology at the University of Notre Dame (who edited “The HarperCollins Encyclopedia of Catholicism,” which did make the list), said the Catholic list had some glaring omissions, few spiritual classics and many authors he had never heard of. “I would be completely sympathetic with Catholic chaplains in federal prisons if they’re complaining that this list is inhibiting,” he said, “because I know they have useful books that are not on this list.” READ IT ALL

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